Posts Tagged ‘Gender

27
Feb
12

Mondays not Sundays

In the 1970s I was a member of an intentional Christian community north of Chicago. It was a mixed bag of positive and negative experiences in those days. Living in Community was a total immersion experience with shared purse and decision-making. The positives could reach beyond imagining and the negatives could inflict deep wounds that only confession and forgiveness and the passage of time could heal.

I met my life partner there. We left together at the end of a very dark time, re-entering a world that had changed in a myriad of ways. Time passed…30 years to be precise…with the best aspects of community living ingrained within us. Although we prospered in many ways, we could not even remotely re-assemble the best of those times. These were years of growing and learning the ways of the world. We did well.

In 2006 our world fell to pieces when I was diagnosed with non-Hodgekin lymphoma. I survived the attack of the cancer beast, fell in love with God again, and a year later found myself  returning to the church, which was and still is, in change-process. Change within the church, or any large organization for that matter, is slow and tedious with its own litany of hits, runs and errors. It has been both a painful and an enlightening experience, as many of my previous postings can clearly show. Writing this, remembering the events of the past half decade, I feel battle-scarred and tired. I am an artist, a seeker and a visionary. Moving forward within the church structure is a slow and burdensome process. I do not naturally travel slowly. Sometimes I wonder why I am still here…in church…any church at all for that matter? Good question.

Yesterday was another Sunday survived. Today is Monday, the day of healing—the day I get to dance in a spaciously beautiful room—with beautiful Jane, who is my teacher and friend. We come together in this place, with its strips of colored sunlight streaking across the old wood floor,  and a ceiling that dwarfs us by its height. We come with our body spirits as is—a come as you are party of two. Through the various InterPlay forms, and her years of expertise and training, we shake it out, sing it out, shout it out and dance it out. We dance for ourselves, for each other, and with each other in familiar forms. We even create new ones. We are clay on the potter’s wheel, laundry on the line, birds unfolding, flags unfurling. We are movement in time and place—each of us doing our best, reaching for our personal sense of wholeness within and without. And when we achieve it…when it happens…we are altogether amazed and elated. We are uplifted—a Lazarus moment in time that requires a bit of exclamation and a roll or two on the floor!

And that is why I find myself so looking forward to Mondays with Jane, when my body-spirit regains its equilibrium and I am One with all of Creation.

31
Jan
12

moving on

There are times in life when our wheels stop turning and we seem to be parked in neutral. This is one of those times for me. When I started this blog I had a mission, something to say personally about human rights, the church, social justice and a host of other timely issues. I’m not sure what happened, but I seem to be in some sort of transition state and that is why I have written so little for the past many months.

In our society, we over 65 are not expected to be transitioning to anything beyond retirement, traveling and grandparent-hood. This is a popular misconception that isolates and insulates this strata of society. It brings to mind the baby-boom mistrust of anyone over 30, popularized (I think) by that  iconic figure of the 60s and early 70s, Bob Dylan. Of course we all crossed that line of demarcation (including Bobby Dylan)  and are living to tell the tale. The slogan, popularized by John Lennon was: Make Love Not War. It was not an original concept, but certainly a controversial one, just as it was long ago in the messianic teachings of the preacher from Galilee. He (probably) wasn’t talking about sex  as we were, but the concept is still significantly similar. We had a dream of a just society. Some retain the  dream and work toward that goal—others internalized it in private ways and seek personal wholeness in a cracked and broken world.

I am both of those, but having shed about as much blood over  issues concerning LGBTQ inclusion in our churches as I can manage to lose, I feel like I need a transfusion. The past several months, since achieving my own legalized civil union, have been a time of painful waiting, watching and listening. I find myself walking the bridge that leads to what used to be termed, the golden years. I do not find them all that golden, except for the wisdom that experience brings. Dylan Thomas, in his poem, Do not go gentle into that good night, urges us to “…rage against the dying of the light.” I am raging about something, yet it eludes me. It is not about getting old or dying. It is about wisdom having its voice; it’s about aging as evolution, not devolution. The longer we live, the more we know—the more we can share. The more we share—the healthier, inter-generationally, our society can be…but this is not the world I live in.

There are many things that separate me from others. I am not building my life. I am bringing it to a close. I didn’t say end…I said close, as in the final act of a play, which can go on for quite a while depending on the play-write. I am transitioning from survival mode to sacred. And I know this because when I dance I am all at once whole in body and soul. My spirit rejoices and God is alive within me…there are no barriers of creed or doctrine to stumble over. It is all elation. I am a bird flying the current, just knowing and being. I waited all my life for this. It is a gift from the great giver of life. I have no idea how to put this together with the artist and writer hats I wear and don’t know what comes next. I am waiting…in the best of times floating in the current…in the worst of times doing battle with the fear and anxiety of failure and loss.

This Richard Rohr meditation—Living a Whole Life—came today from the Center for Action and Contemplation, January 31, 2012:

Bill Plotkin speaks of the first half of life as doing our “survival dance.” The second half of life can then become our “sacred dance.” Most of us never get beyond our survival dance to ask the deep concerns of the soul (we are too busy “saving” our souls, whatever that means!) to do our sacred dance. Money, status symbols, group identity, and security are of limited value, but to the soul they are a distraction, and finally they become the very problem itself.

However, don’t misunderstand me—and I say this as strongly as I can—you’ve got to go through this first half of life and its concerns. Every level of growth builds on the previous ones. The principle is this: transcendence means including the previous stages. Then you can see the limited—but real—value of the early stages. But you will no longer put too much energy into just looking good, making money, feeling secure at all costs, and making sure you are right and others are wrong. That’s what it means to grow up, and Christians need to grow up just like everybody else.

Richard Rohr

Adapted from Loving the Two Halves of Life: The Further Journey

19
Dec
11

christmas letter – 2011

Christmas Greetings from me to you!

(Text:  Last year we celebrated our daughter’s marriage to JM, a widower with two little girls. We became instant grannies. This year, while learning the ins and outs of granny-hood, we took advantage of Illinois’ new civil union law, and after 34 years together, got civilly united, i.e., wed, in our own church, by our own pastor, Gentle Spirit. We wove the ceremony into the morning worship as a sign of relational commitment to the congregation that voted yes to moving forward in love. The service was historic in terms of the Mennonite Church in Illinois, and amazingly beautiful as well.  We are experiencing a newness to our relationship we could not have anticipated. Having legal status does make a positive difference.)

30
Aug
11

streams in the desert

On August 21, 2011…33 years, 10 months and 47 days from when we first met…Judy and I were legally wed in the presence of our congregation, friends and family…in the little church at the edge of the city. We are pretty sure this marriage will last…

Last spring, knowing that civil unions would become law in our state on June 1, our little church voted unanimously to support and officiate at same gender weddings and unions. Despite denominational hedging, this decision was a natural progression for us—a long-standing, open and affirming church body. Nevertheless, Judy and I, along with several others, were catapulted into a level of happiness we hadn’t known was missing. Initially we were only planning on applying for legal status, but upon learning that the license required a ceremony for completion, we knew a church setting was what we wanted. (See previous posting, getting from here to there for an account of this.) We began talking with our pastor. Slowly, ideas dreamed themselves into plans and the plans shaped themselves into a celebration of life, bigger than anything we’d known previously.  We walked, talked, skipped, ran, stumbled and sometimes flew through the weeks leading up to the ceremony and day of celebration.

The ceremony, lovingly performed by our pastor, Graceful Spirit, was woven seamlessly into the morning worship hour. It was an incredible time…a very thin space indeed…full of music, dance, *spoken word, prayer, Communion and friends…lots of friends from near and far. It was a celebration for everyone, but especially for our congregation, without whose vision and courage, it could not have happened. We welcomed them into our lives in a way that is different and distinct from baptism or church membership. We are asked if we feel different now. Yes, we do! We are accepted and acceptable, no longer just individually, but together, as the journeying twosome we have always been. Affirmation, Acceptance, Appreciation. These are the A’s that all of us need to live healthy and productive lives as members of the human family.

The promises God made to us way back at the beginning have been kept…streams did indeed flow in the desert…we are thankful. With the blessing of visionary and courageous leadership, we are moving forward. Praise God!

*You can read the pastor, Megan Ramer’s Homily and the antiphonal Reading from the ceremony on the church website – Chicago Community Mennonite Church • Recent Sermons: Homily (21 August 2011).

  Naomi is smiling. Judy was in shock, but she got over it. And now we are living happily ever after.  🙂

05
Jul
11

getting from here to there

Late Thursday evening, June 30th, I took a closer look at the Frequently Asked Questions section of the Illinois Civil Union law. Yes, yes, yes, I thought as I read quickly through, I know all this. Then saw what I should have seen before: …the civil union license and civil union ceremony must take place within the same county. Whoa! That makes a big difference. Judy and I were all set to head out to our county seat first thing the next morning. We would have procured the license and then found that it would not have been valid at our little church at the edge of the city.  Woe would have been us, to be sure. Thanksgiving to God for saving our behinds once again, then a quick online check for the nearest appropriate county office, along with Mapquest directions.

Early the next morning, my sister agrees to come along for the fun of it and we all set off for an auspicious day—one we think will mark the beginning of the end of marginalization and ignominy. It was all sort of romantic in a way, despite our 34 years together. We were ready. Excitedly, we parked the car and entered what we found to be a queue inching its way toward the approving/disapproving swash of the detection wand, judiciously held by a uniformed man.

Once through, we searched, found what we thought was the proper office and presented ourselves. Two attendants look at us quizzically and ask us if we were looking for a divorce. “No, we’re looking to apply for a civil union license,” we blurt out.

“Oh. We do divorces here. You have to go across the way to that other building. Call this number. They will tell you.”

We called the number, got directions, trudged over to the proper building, walked through the door, and found ourselves staring at a darkened office with a sign on the door informing us that the office was closed for the day due to mandated furlough policies.

This was disappointing to say the least. First thought of the marginalized—bad omens—was quickly buried in a unanimous decision to go forward for the fun parts of the day that had been planned as celebration. So we did and my world did not come to an end.

Bright and early today, July 5th, we made our second trip to the county building. Success. I was nervous with accustomed expectation of veiled judgment from the people behind the counter, which I would have to stuff somewhere, as I have for so many years. There was no judgment—veiled or otherwise. Relief was palpable for me and my witty, comedic twin came pouring out with abandon. (She doesn’t get much of an opportunity, so I couldn’t get her back inside very easily. She thanks me for the opportunity to have made this rare appearance and wishes you were there to appreciate her.)

Judy and I have signed our names to a document that will make us part of an historic movement. That, in itself, is exciting. After surviving cancer and the loss of many loved ones, I wanted my life to be meaningful. I wanted to make a difference…and so I am. Thank you all for walking this journey with me for the past several years. I am excited to see what lies ahead, especially our ceremony happening right in our church…in the presence and loving acceptance of our congregation. This is enormously important and supersedes the private commitment ceremony we had in 1995. This time it’s public and legal…and believe me…it makes a difference. I had no idea what a difference it would make. Something like coming in from the cold…into the warm of acceptable and included…being part of the human face of life.

18
Jun
11

bridging boundaries

The weeks following my last entry, The Color of Hope, have left me wondering what on earth I had left to say. This blog began in the fall of 2009, as a forum for sharing my experiences since returning to the church after a serious bout of lymphoma, the joys and sorrows that return yielded, and the learning curve that has been the composite result.

I gave this blog the title, Called by Name, because that was the passage given to me toward the end of my cancer regimen. Since I changed my first name to Naomi at my Mennonite baptism in 1975, the notion of having been called by name—through cancer and to life beyond—has often been an affirming and sustaining force. Nevertheless, my partner, Judy and I, were unprepared for the painful ordeal the ultimate denial of church membership would be. We had answered the congregation’s and the pastor’s invitation to come follow Jesus with them. That decision proved to be a considerable leap of faith on our part which was not met by the congregation. During the time we were there, I lost my sister to cancer; was receiving periodic maintenance treatment for my own cancer; and my adopted daughter, Bettina, entered her third round of chemo therapy. It was an excruciatingly  difficult and painful period, wherein I became more familiar with the Job story than I’d ever thought possible. We had returned as prodigals, but it was Job and the scapegoat (Leviticus 16) we experienced in that congregation. In a wildly out of control, congregational meeting on Pentecost Sunday, May 31, 2009, we were categorically denied membership and walked out of the meeting with hearts torn to shreds and legs turned to stilts. One family left with us, easing the humiliation that filled us like flames dancing in a campfire.

Two weeks later, we arrived at the Little Church at the Edge of the City, bruised and battered. We were welcomed into the new congregation, but the situation was challenging to them as well as to us…particularly with the death of Bettina just 9 months later. Many personal difficulties ensued, but we all pressed on as best we could. Fits and starts would be one way of describing those two years—June, 2009 to June, 2011—a roller-coaster of deep despair, longing, grief, and loneliness would be another. Despite having been easily accepted into membership, and the efforts of the Little Church to help us, the experience of exclusion and loss had become embedded like a seed planted in my heart. Little by little, anguish nourished the seed into action, and I became an advocate for the peace and justice inclusion of all persons into the Mennonite Church—one of the world’s oldest peace churches! I spoke out declaratively…but without Bettina’s support and enthusiasm, the road often felt lonely and sometimes a bit scary. Except for a few friends, I just did not feel woven into the warp and woof of congregational life.

Then, just a month short of the two-year anniversary of that miasmic denial of membership, this congregation surprised us by voting unanimously to celebrate and officiate at lesbian, gay, bi-sexual, transgender and queer (LGBTQ) weddings and civil unions! My personal world took a decidedly positive turn and healing seemed miraculously instantaneous. Suddenly I was not a single voice speaking for inclusion and civil justice. There was a chorus behind me and with me. That was the color of hope…a rainbow of hope.

Marbling throughout the agonizing times, have also been blessings. I do not deny this at all, but the way has been hard…faith-building some will say, and in hind-sight I can agree, but the process itself left me feeling alone and lonely in a crowd much of the time.

In a few weeks Judy and I will apply for a civil union license and on August 21, we, and this brave little church on the edge of the city will come together in a civil union ceremony. Hard to believe, but true! After nearly 34 years together, Judy and I will be entitled many of the legal rights and privileges heretofore denied us. What I will enjoy the most is Judy’s relationship to me changing on the medical documents I sign each time I visit oncology: from neighbor/friend to Civil Union Partner.

Yeah, for the Little Church and yeah for the lovely pastor who feareth not what might befall.

28
Apr
11

on unholy ground

Another costly decision to exclude has created unholy ground for my dear Mennonite denomination—a church whose focus includes peace, justice, non-violence, and walking in the Way of Jesus. Mine is not the only denomination struggling to makes its way in the 21st century. The Christian Church is struggling—with greater and lesser success—at achieving relevance in the current age; however, my immediate concern is with the leadership of Mennonite Church USA who has recently cut off its nose to spite its face.

There is a saying among church folk today that is posited as a loving stance. It goes like this: Love the sinner, but hate the sin. It’s a strange juxtaposition of terms for followers of Jesus, and I don’t recall this notion presented in any of the Gospels. I don’t know if that particular sentiment was the slogan Randall Spaulding, pastor of the Covenant Mennonite Fellowship in Sarasota, Florida, heard in his ears for the past several years of his indictment proceedings. Maybe it was softened in some way, maybe not, but I can tell you from personal experience that it doesn’t matter what the words are—what the rationale is—the end result is the same: betrayal that hurts to the core.

Randall Spaulding’s situation began in 2008 and burst forth in 2009 when his desire to live openly with his covenanted partner was met with the revocation of his pastoral credentials by the Southeast Conference of Mennonite Church USA.  For an account of this, read Celeste Kennel-Shank’s articles in the Mennonite Weekly Review: 10/20/08 and  10/5/09.

Promises for loving dialogue were made. We all hoped and prayed they would be kept. Then on April 12, 2011, a letter from Randall appeared on the MennoNeighbors listserve. Devastation and lamentation rippled through the supportive community. Many of us have our own experiences of betrayal, either personally or in association with loved ones. This was inconceivable, because Randy’s music has become part of our worship life in many, if not most congregations!

Dear MennoNeighbors,

Some of you have probably heard about my recent expulsion from the Binational Worship Council.  You can read a bit about it here: http://www.mennoweekly.org/2011/4/18/pastor-removed-worship-council/.  The council is a US/Canadian group of Mennonite music and worship leaders considering the possibility of a future new hymnal or collection of songs for Mennonites.

Once again, the process of “loving dialogue” has, in my opinion, been subverted. I was not invited to dialogue or conversations that were taking place between Ervin Stutzman, Mennonite Publishing Network and conference leaders. I had one conversation with an executive leader on March 7 (after the decision had already been made to expel me), and the next day I received an email saying that on behalf of Ervin Stutzman and others in leadership of MCUSA my role on the council was over.

While the action isn’t surprising, it’s still disappointing and hurtful. I grow weary of always having my integrity and Christian character maligned because I’m gay and desire to live in a covenanted union blessed by God. I’m attaching my letter of response to the expulsion that I sent to Ervin Stutzman and Terry Shue. I hope it will come attached to this email.

Please pray for the Binational Worship Council as they continue their work, and pray that God will guide us all to a vision of healing and hope that embraces EVERYONE in the non-violent hospitality of Jesus.

On a brighter note, I’ve been accepted at Yale Divinity School and will be moving to Connecticut with my husband, Gary, this fall where I’ll be working on an MDiv degree. I’m sad to be leaving my wonderful and courageous congregation in Sarasota, but I’m also excited about the journey ahead.  Please keep the Covenant Mennonite Fellowship in your prayers as they prepare for this transition and discern their next steps.

I’m looking forward to seeing some of you at Pittsburgh this summer where I’ll be serving as Covenant’s delegate.

Peace,
Randy

Randy Spaulding, pastor
The Covenant Mennonite Fellowship
Sarasota, FL
www.covenantmennonite.com

I am confused. Is the executive board hating the sin or hating the sinner? (I use the term sinner only to make a point.) Solomon’s dilemma over whether to split the baby in two to satisfy two women both claiming to be its mother, comes to mind. We are all sons and daughters of God. Jesus showed us that. So how do we love the person in whom God’s face shines, but reject the face that shows us God? How do we separate the gift of music from those who bear it and bring it to us? I wonder if Randall Spaulding’s name will be erased from our song books and his songs torn out, or will a rationale be constructed that will allow accepting the gift while rejecting the giver?

The outcry has come from gay and straight corners of the denomination. Here’s what Martin Lehman, a wise, generous, straight elder had to say in response to Randy’s expulsion:

Dear Neighbors:

Some time ago I wrote the following unpublished paragraphs.  I think the insights relate to the expectations, mercy and grace of God in changing times:

“Once upon a time God created the first human beings and instructed them to be fruitful, and multiply, and fill the earth. A semen of a single male carried millions of sperm and one female produced a monthly egg or two. To fill the earth required that the sperm and egg meet for conception.

Nothing could be wasted. A man who spilled his semen on the ground to avoid impregnating an egg-bearing woman was considered a wicked man. A man who was wealthy enough to support multiple wives and have many concubines and used his sperm to beget many sons and daughters could still be

considered a righteous man. A widow was given to a brother of the deceased man in the hope that she could conceive children in the name of her late husband. A barren woman was disgraced.

“Now, leap with me over the millennia to the present and acknowledge that times have changed. Now, overpopulation is feared. The pressure to have babies is off. The early customs of God’s people, the law of Moses, many of the psalms and proverbs in the Bible were written by men under pressure to multiply and fill the earth.

“The rules governing sexuality developed for the people of a long gone-by era no longer apply.”

I understand and grieve over the pressures on denominational and conference leaders. However, I grieve more deeply when big and little congregations and their conferences band together to override the witness of a small congregation that has found what seemed good to them and the Holy Spirit. The MC USA has lost, and Randall Spaulding has gained an open door.  We have not heard the last. The story is not finished.

Indeed it is not finished. Here is a letter from a Mennonite Weekly Review reader:

For five years I have greatly benefited by having Randall Spaulding as my pastor at Cov­enant Mennonite Fellowship in Sarasota. But in 2009 Southeast Conference of Mennonite Church USA took away his credentials, not because he was ineffective but because he was gay.

Randy also served MC USA and Mennonite Church Canada as project editor on the hymnal supplements Sing the Journey and Sing the Story. He was also on the Binational Worship Council until he was recently expelled, presumably because his gayness would taint Mennonite music. Does that mean all copies of Sing the Journey and Sing the Story should be recalled or destroyed? Do the decision-makers assume God is not able to work through a talented pastor and musician whom God created gay?

Randy is reliving the Anabaptist experience of the 1500s as a victim of ignorance, violence and persecution. How sad that his primary persecutors are Mennonites who claim to be descendants of independent-thinking, nonviolent Anabaptists. By committing psychic violence on Randy and Covenant, and by deliberately being blind toward the unfolding of new truth about homosexuality as a given and not a choice, these zealous Mennonite descendants have betrayed the values of their Anabaptist martyrs. Hiding their prejudice under the garments of remote biblical passages and their own view of God’s will is an affront to all truth seekers.

David A. Ryan Sarasota, Fla.

And in another corner, a person with centuries of ancestry tied to the faith, has decided he cannot remain in an organization or church that prohibits membership based on sexual orientation. You can read his views and decision to withdraw membership in the April 22 posting  of his blog.

The effort to broaden the doors of the Church in the love and by the grace of God—which Jesus lived his his life—continues. Today is Thursday, the 28th of April, just seven days following the commemoration of the death of Jesus and four days following the Resurrection.

It’s not about sex. It’s about love…the way God made each of us as persons to be loved, and to love as we are born, not made.

Respectfully submitted,
Called by Name

Postscript:

Pink Menno Campaign has written a letter to the MC USA leadership. If you would like to add your signature, pull down the About Pink Menno tab and follow the instructions.

Chicago’s, Windy City Media Group has reported on a recent talk at Elmhurst College, by Bishop John Shelby Spong that fits very well with the  subject of this posting. Hey, New York Times…are you listening?

22
Nov
10

cost of truth telling

Roberta Showalter Kreider has published compilations of lesbian, gay, bi-sexual and transgender faith stories in three editions, From Wounded Hearts, Together in Love and The Cost of Truth. I read the first two during my personal encounter with church exclusion in 2008/09. I ordered the third but couldn’t manage to read it without succumbing to memories of my own painful experience, still searingly fresh into the winter of 2009/10. When a friend expressed interest in learning more about LGBT people, I gladly sent all three off with her. She simply didn’t know much and that is not uncommon. Whew! Out of sight, out of mind…or so I thought.

Then, one evening a few weeks ago, dear friends came to dinner. They are the only friends who spoke up as boldly as we did at the church that didn’t want us. We all left that church tattered and torn—the cost of speaking one’s truth—and we’d not seen each other in many months, so there was a lot to share. During the conversation one friend mentioned that she had just finished reading The Cost of Truth, and urged me to read it. Having completely forgotten the title of the book, I said I would. Before I knew it there it was in my mail box and still I didn’t recognize it until I opened the cover and saw that this was the third in the Kreider series—the set I’d given away. I was ready to read it now and have done so. I know some of the people in this book. I may not have known them three years ago when I first ordered the it, but through time and travail, I do now. These are stories of Mennonite and Brethren, LGBT people, whose dignity and leadership gifts were not honored by their denominations. One story in particular spoke to me. The writer shared his story and then his lingering sadness in a poem that resonates for me as well:

LGBT inclusion just may be the last strong-hold of the patriarchal church. The Mennonite denomination—traditionally dedicated to peace and non-violence—has yet to understand the violence to heart and soul that punishment and exclusion produces. Such treatment of brothers and sisters in Christ stands in opposition to the core values of the Anabaptist/Mennonite faith. I have written about this many times and will likely not stop any time soon. If you are interested in this issue and have little experience with LGBT people, try one of these books.

Have patience with everything that remains unsolved in your heart. Try to love the questions themselves….
-Rainer Maria Rilke

For now we see in a mirror, dimly but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. -I Corinthians 14:12

10
Sep
09

reconciliation road home

My partner, Big Dawg and I experienced the pain and agony of being the center of our (former) church’s effort to accept us as a same gender, covenanted couple into membership. In parallel time, a frightened minority formed to block this effort, and in the end we were rejected.  It was a rocky, and finally brutalizing, experience that had required mature/experienced leadership. It was earnest, but not mature or experienced. And it too, became fearful as the months wore on.

We are now in a different congregation and conference—very Open and very Welcoming. Despite our growing affinity for this little church that could,  the pain of our past trials have not disappeared from memory. Repeated rejection is not an easy pill to swallow for most people. For those on the margins rather than in the mainstream, it is a familiar experience. By the time one reaches a certain age, those rejections have piled up, although not normally visible in the forefront of  daily life. This past year was different for us: forefront was the order of the day. I, for one, cried through most of the winter and spring of 2009. Having lost my sister from a cancer similar to mine did not help matters. Not a very auspicious beginning to my 3rd year of cancer remission.

Fifty weeks ago we moved house and home to be close to this church body we loved, and with whom we expected to live in covenant into older, old age. Two nights ago, BD (my partner), AD (adopted daughter) and I participated in an exit meeting with two conference level  pastors  of our denomination. They were not directly part of the devastating events at our former church, and we barely knew them. The meeting had not been at our initiation, but turned out to be the beginning of what we hope will be eventual healing for us and those loveed ones we left behind.

The word reconciliation took center stage that evening and I became aware that the word itself has many meanings. My understanding had been along the lines of the restoration of harmony—as in agreement, cordiality,  friendliness, friendship, harmonization, reconcilement, reunion, softening ( i.e.,  “kiss and make up”).  But the concept proffered was more about agreement, concurrence and balance. In fact the illustration used to explain this use of the word was balancing one’s checkbook! There were five of us gathered in this meeting. All but I found the checkbook analogy quite serviceable. It was too mechanical for where I was. So the next day I researched the term reconciliation, and found many nuanced uses. Of course, the most obvious use is in the current field of conflict resolution. I hadn’t even thought of that. I was drowning in painful memories of having been dragged along the rocky path of LGBT inclusion/exclusion prevalent in all the denominations to one degree or another. I was unprepared.

During this meeting it became clear that the public apology that I yearned to hear from the apex of that church’s leadership for having invited us to membership, could not come without (leadership’s) acceptance of culpability/accountability. There are many ways in which any of us can be blind to our own shadows, but this blindness was truly hurting so many of us. One of the pastors present in this impromptu meeting spoke eloquently of her own experience of abuse and pain in the church. Although the memory remained,  accepting an apology from someone significantly standing in the perpetrator’s stead gave her much emotional/spiritual freedom. She asked if we could accept such an apology from her in this same way…for the whole denomination as well as for the culpable leadership person. This was a challenging add-on (for me) to the new understanding of reconciliation, still reverberating in my heart’s brain. I knew the theological wholeness of it…that it would bring freedom, but I wasn’t ready to commit. I slept very little and woke with acute sleep deprivation. The day was a visceral faith walk and I wanted to throw up from time to time (I didn’t). I thought a lot about reconciliation and came upon this passage from the New Testament book of John. In terms of my personal faith and formation, it  seemed to be a doorway, a threshold:

Later on that day, the disciples had gathered together, but, fearful of the Jews, had locked all the doors in the house. Jesus entered, stood among them, and said, “Peace to you.” Then he showed them his hands and side.  The disciples, seeing the Master with their own eyes, were exuberant. Jesus repeated his greeting: “Peace to you. Just as the Father sent me, I send you.”  Then he took a deep breath and breathed into them. “Receive the Holy Spirit,” he said. “If you forgive someone’s sins, they’re gone for good. If you don’t forgive sins, what are you going to do with them? John 20:19-23 (The Message)

Indeed…what am I going to do with another’s transgression if I don’t let go of it? It will keep me captive and closer to that person than I wish to be. More importantly, it will block my way home to peace and loving new relationships. I am not a young woman with my life ahead of me. In addition I have asked many times to be strengthened in faith.  So now I embark on another difficult journey knowing that difficult climbing brings spiritual transformation, which in turn, more and more fully allows the light of Christ to flow through us. And that is my desire.

For when I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became an adult, I put childish ways behind me. For now we see in a mirror, dimly, but then we will see face to face. Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. And now these three remain: faith, hope and love. But the greatest of these is love. 1 Cor 13: 11-13

Recently a friend shared this prayer for difficult times with me:  “I seem unable to find grace in my heart….. Lord, please be the forgiveness in me so that I may be healed and in healing find compassion…” That is the walking stick for the journey one needs at these times. It is the one I will use. In the end I want to know as fully as my sister did in her dying days: God is beneath me, in front of me, behind me, within me.                        (Prayer of St. Patrick)

It is the, within me, that I work on.    Poppy .5x.536-72


21
Jul
09

states of being

Old man in sun-4x4 This is how I would like to be right now…at rest and at peace. Hard as I try I cannot find either of those states of being.  My denomination continues to be at war with itself, which is a strange state of affairs to begin with since it is a “peace and justice” church of pacifist conviction! And what is the problem? Sex: lesbian, gay, bi-sexual, transgender S-E-X! As I understand it, we were all made in God’s image and dearly loved by God. Why? If for no other reason…the image thing is pretty stunning. The usual pattern for creatives is to pretty much love what has been created.  This is too simple an idea, I know, but it just seems so obvious. And didn’t Jesus admonish us to be as little children? Ah, yes, I know there is a deeper meaning, but I’m taking the lesser one right now due to considerable fatigue.

Since the time of Jesus we have had a new understanding of what can be instead of what has been. It’s called The Good News…brought to you by Jesus himself (while he was human). It’s all set down in the New Testament gospels and the books and letters that follow. In the gospels we don’t find Jesus concerning himself with sex at all, so why are we? We are a fearful people. God revealed God’s self in human form, but we can’t seem to grasp the human part of it all. God gave us all of our parts and pieces. This God gave us form and an ability to love and be loved. It is stunning how many times love is mentioned in the New Testament…something like 180 times—maybe more. We are admonished to love, love, love. What is it going to take to make the fearful ones understand that this gender issue is less about sex than it is about love…who one loves and that one loves. Orientation aside, can’t we just come to agreement on the love part of it all? I am naive today. I get a pass.




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